Is SciArt the new Outsider Art?
By Judith Modrak, guest contributor
Is SciArt the new Outsider Art? While these two movements may at first glance seem dissimilar – one is of the self-taught, and one is rooted in science – they have more in common than immediately meets the eye. I would even venture that they are close kin, if not siblings.
SciArtists come from all walks of life – from the formally trained, to scientists turned artists, to outliers of both disciplines. What unites this diverse group of practitioners is an unflinching passion for all things organic (people, plants, animals – the universe in total), and a seeming disregard for the norms and vicissitudes of the conventional art world. Their work is typically driven by a specific curiosity and obsessive dedication to particular phenomena, as opposed to a larger “art world” aesthetic or trend of the moment.
Norman Giradot, comparative religion scholar with a strong interest in outsider art as it relates to religion and other areas, shared the following observations with me – observations I would like to assert apply with equal measure to SciArtists:
“Without attempting any kind of comprehensive inventory of the ever-shifting and often warring nomenclature (triggered by the work of the French maverick “non-cultural” artist and theoretician of Outside Art/Raw Art Jean Dubuffet in the 1940s), it is worth mentioning some of these unwieldy designations: folk, naïve, brut, primitive, self-taught, vernacular, intuitive, traditional, anti-cultural, marginal, contemporary folk, popular, grassroots, mentally ill, psychotic, and so on. These are all terms that have to do with anything non-mainstream – that is, outside the usual or “normal” parameters of elite, urban, academic (“schooled”), or official cultural institutions.
“[Outside Art] is intuitive, not conceptual. Straight from the hand, heart, and gut; not just from the head. Strange, not normal. Sometimes crude; sometimes amazing. It can also be said that there is often a psychologically traumatic, or even visionary event that causes a culturally isolated person to discover their unexpected destiny as an artist compulsively compelled to communicate visual messages concerning the hidden, strange, or secret nature of the human condition. These messages frequently have an eccentric religious, political-social, or sexual messages. There are also a number of important outsider artists who communicate “scientific” visions about a fantastic, fringe, or spiritualistic sense of physical reality. Examples of these artistic visionaries of a strange, esoteric, or cosmic science include UFO artists like Charles Dellschau and Ionel Talpazan, A. G. Rizzoli’s symbolic architecture, and Paul Laffoley’s coded scientific diagrams.”
While not entirely overlapping, the similarities between the two groups are striking, and the phrase “strange, not normal” could be considered the rallying cry of all SciArtists. We are driven by an internal fascination – whether of neurons, algae, bacteria, the Anthropocene, chemical erosion, or even modalities of communication – we are propelled by our excitement and seek to share this vision with others. Yet in the same way Post-Impressionists such as Van Gogh and Seurat followed in the footsteps of the Impressionists Manet and Monet, SciArtists follow in the imprints created by Dubuffet and traditional Outsider Art artists like Finster, Evans, and Traylor. I would even venture to posit that the spiritual mother of Outsider Art is Yayoi Kusama. While embraced by the larger art establishment and culture, Kusama’s visceral, organic, and obsessive creations reflect the larger ethos of Outsider Art and certainly serve as personal inspiration within my own work. Other artists from the past century whose influence pulsates though the SciArt community would include Bourgeois, Ernst, Klee, Giacometti, Pfaff, von Rydingsvard, and Anatsui, among others.
With more SciArt-based programs within traditional art schools and universities, including STEAM, a new crop of SciArtists is being cultivated. As a result of these programs in conjunction with the heightened visibility of SciArt organizations, such as SciArt Center and ASCI, and exhibitions devoted to art inspired by science, what was a loose collective of trained and untrained artists and scientists is coming into its own as a discipline. As SciArt shakes off the stigma of being a scruffy hillbilly relation to its swanky, mainstream postmodern relatives, it will occupy a new and most probably visionary place in the art world. During this transformative period, it’s fittingly ironic to rename this passionate band of outsiders as the ultimate insiders – the New Outsider Art – strange, raw, and electrifying.
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